268、Matthew Effect

27 December 2015

Bible: Matthew

25:14       For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

25:15       And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

25:16       Then he that had received the five talents went and traded with the same, and made them other five talents.

25:17       And likewise he that had received two, he also gained other two.

25:18       But he that had received one went and digged in the earth, and hid his lord's money.

25:19       After a long time the lord of those servants cometh, and reckoneth with them.

25:20       And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

25:21       His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

25:22       He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

25:23       His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

25:24       Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

25:25       And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.

25:26       His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

25:27       Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

25:28       Take therefore the talent from him, and give it unto him which hath ten talents.

25:29      For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

25:30       And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

The Matthew effect tells us that God appreciates and rewards the talented money-maker. The scrambling for the Palestinian ownership between Jews and Arabs of Palestine fully applies to the Matthew effect. The Palestinian Arabs belongs to ‘worthless servant’ need to ‘throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth’.

God gave a lot of instructions to a great many peoples in the world, as shown in the Bible, the Buddhist scriptures, the Koran, and Tao Te Ching, as well as other books. Servants of God spread all over the world from different countries and ethnic groups, managing their lives in various lands.

Now thousands of years later, servants who read the Bible are the richest, while the servants who read the Koran are the poorest and the most evil ones.

It is obvious to see that Jews reading the Bible need to be rewarded while Palestinian Arabs reading the Koran need to be punished, to be cast into the outer darkness, leaving them weeping. This is the will of God and is also written in the Bible.

Therefore, one should not always take this doctrine and that thought, merely the sales techniques for lies, to speak of human affairs.

Money talks: one who has money owns truth.

Americans used to be rich and they have the truth but when someday they are no longer that rich just shut up. You are nonsense, false.

If the talk is merely limited to doctrine, thinking yet no money, no practical effects, it is the heresy. God assigns different servants, different nationalities, and different countries to administrate different places.

Someone who can get his places in order is the truth. Of course, there are other things besides money such as justice, fairness, social order, social management, and so on.

But money is the most significant foundation. The devoid of money saves everything.

God creates man to create wealth, utilising human’s wisdom and power to make a better world.

The wealth also needs human to create, just as Saudi Arabia’s wealth is not created by the Arabs, but belongs to God. Nevertheless, they take God's wealth to do something evil. God gives new energy, non-polluting, so humans no longer use polluted oil and coal. Leave all those wicked men ‘being cast into the outer darkness’.

That the America raised human rights such as to protect the disabled and the mentally disabled, to protect murderers, drug traffickers, serious criminals, the cult, and devils is the violation of the Bible, of the will of God, needed to be punished.

And this idea, in collusion with the devil, no justice, no principle, is what God disgusted.

Those severely disabled at birth and the mentally ill are not qualifying and your protection of them declares the failure of God to the world. It is profane.

Those who acquired disability is not God’s business and you should be kind to them.

Those who are born severely disabled should be back to their mothers for a new shape.

The mentally disabled should restrict their freedom. If they kill people or crime seriously, they should be executed.

Westerners help a number of people with mental illness to escape punishment of serious crime, which takes advantage of human rights against God, and is in collusion with the devil, escaping the punishment of justice.

People such as murderers, drug traffickers, serious criminals, the heresy, and the devil are the enemy who betrayed God, and should adopt all means to suppress and punish. Protecting the human rights of those people is against God.

These people hold true for the Matthew effect: everything of them needs to be deprived, and then distributed to others.